Author Archives: Tim Lenton

Paying attention to Christmas

Confused by Christmas? Finding it hard to picture the whole manger scene, with the donkey and the Christmas tree? Not sure whether the angels and the reindeer would have frightened the sheep?

Is wishing on a star any better than trying to persuade Father Christmas, against all the evidence, that you have been good for a whole year?

Well, you are not alone.  According to a recent poll, one in ten young adults thinks that Santa Claus appears in the Bible, a Christmas tree featured in the Nativity and December 25 is stated by the Gospel writers to be the date of Jesus’ birth.

Presumably a good deal more than one in ten think it doesn’t really matter, since my own poll has revealed that for 90% of the population, life is what happens when you’re not really paying attention.

As a result, Christmas has become something of a muddle. Traditional rather static figures rub shoulders with the manufactured excitement of computer-generated images and super-heroes. To 21st century eyes,  Father Christmas and God have identity problems. Angels hover in the wings.

They don’t actually have wings, of course. At least that’s what Vatican expert Father Renzo Lavatori says. He says they are more like shards of light, which I have to say I find quite a reasonable and attractive idea.

Novelist Tom Clancy said that the difference between reality and fiction was that fiction had to make sense.  He meant, of course, that what actually happens in life often isn’t easy to understand from a logical point of view.

What happened at Christmas was a one-off, and not easy to understand in the 21st century. For the record, Father Christmas is not God. He did not appear in the stable and nor did the Christmas tree.

So what did happen? Well, we all know that Jesus almost certainly wasn’t born on December 25. Intriguingly, it has been calculated that he was born on September 11 in 3BC, on the Jewish New Year. Jesus was a Jew, if you remember.

There were angels and shepherds, but one fascinating idea is that the actual birthplace was a structure called Migdal Eder, the Tower of the Flock, within the bounds of Bethlehem, where lambs were prepared for sacrifice in the temple at nearby Jerusalem. It’s mentioned by the prophet Micah.

The three wise men (or however many) weren’t there. They didn’t come along till Jesus was a toddler, probably between one and two years old. So no star. No celebrities either. No carols. Which of course is taking it a bit far.

Do these details matter? In the end it’s a question of belief. Do we believe in God, and if so, do we believe he became man? Is that a stretch too far? Is it possible? Does it make sense? Is it easier to begin thinking about something else?

Breaking news, broken news

At about high tide on the east coast on the evening of December 5, as waves beat against the sea defences, water flooded on to roads and into houses and thousands of people were evacuated from their fragile homes, something world-shattering happened.

Nelson Mandela died.

Immediately the BBC went into auto-news mode. All resources were switched to covering the death of a world statesman, all the ready-to-air snippets painstakingly gathered over recent years were assembled, shuffled and placed into order.

Within minutes, it was clear that nothing else was happening. Anchorman Martyn Lewis switched on all his gravitas and assured us solemnly that this story was going to be covered from all possible angles. We sighed. World leaders were going to say roughly the same thing, though sadly not at the same time. Ordinary people like you and I were going to have stories to tell.

I have the greatest admiration for Nelson Mandela. I also admire the way that the BBC is able to provide us with in-depth information about significant world figures. But I think they are muddled about what is news and what isn’t.

Mr Mandela was not assassinated. He did not die unexpectedly. He had been ill, and then he died.

We needed to be told this as part of a news programme, probably the lead item. Depending on what else was happening, this could have been expanded on as part of the news, and then a dedicated programme could have been aired sooner rather than later. With time to prepare such a programme properly, much of the repetition, hesitation and deviation could have been eliminated.

Instead, the BBC took the easy but totally wrong option of ditching everything else, pretending that Mr Mandela’s death was the ace of trumps, and everyone else could throw in their cards.

Meanwhile, tens of thousands of people (possibly millions) were switching on the news to try to find out what was happening during what the BBC themselves had told us was the biggest storm surge in 60 years.

There was huge risk to property and human life. We all wanted to know what had happened when that high tide point had been reached during gale-force winds.

The BBC was not interested. Nothing on the national news, and the local news was bumped back to a mere ten minutes half an hour late. This from an organisation that had been telling us constantly to tune in to keep up to date with what was happening.

Mr Mandela’s death, we were told, was breaking news. No, it was broken news. It had already happened. The east coast storm surge was breaking news – a real, live, dramatic story where the outcome was totally unpredictable.

This kind of thing is usually done well by the BBC. It would have been disappointing if it had been done badly. But it shows ludicrous lack of judgement  that it was not done at all.

Fantastic exercise for the mind

To my horror I have discovered that more than ten million people switched on their television sets on November 23 to watch a show that was totally beyond any kind of rational belief, featured weird creatures outside space and time, had no relevance whatsoever to life as we know it and occasionally made you think you were going to be sick.

Why do people watch Strictly Come Dancing? I’ve no idea. The only relief for me was that almost as many watched Dr Who, which is as mind-stretching as the show they call Strictly is mind-numbing.

In fact Dr Who is so mind-stretching that your mind has trouble keeping up. I mean, three different versions of the main character skipping backwards and forwards through time? How does that work?

Did John Hurt blow up a galaxy? Maybe he did and maybe he didn’t. Is the said galaxy now frozen and hidden in a cup of tea? Clearly one of the key questions of our time. It would explain a lot of things.

The real joy of Dr Who (apart from the consistently lovely companions of recent years) is the fact that anything can happen, and often does.

Some of my friends don’t like this. They prefer things that can be explained, however dull the explanation is. They read serious literature and would not touch fantasy, regarding it as irrelevant. They suspect I am out of touch with reality.

Albert Einstein said: “Reality is merely an illusion, even though a very persistent one.” Dr Who would probably agree with that, and you have to admit, that Einstein guy was quite bright.

You see what I’m getting at? We’re wasting our time concentrating on the so-called reality that is placed before us, and which we try to explain by dissecting and examining it in mainline fiction, or enliven by turning it into massively hyped TV trivia like Strictly Come Dancing or I’m a Celebrity, Get Me Out of Here.

Life is much more than that, or we are beyond help.

Joseph Heller, the author of such magical books as Catch-22, once wrote, in the ironically titled Something Happened, that “Someone had distorted reality for the sake of neatness”. I suspect (though I have not asked them) that the writers of Dr Who feel the same way. They want to get behind the distortion and find out what’s really going on.

I have to say that on this I am one with J B S Haldane, another quite bright guy, who suggested: “Reality is not only more fantastic than we think, but also much more fantastic than we imagine.”

Shows like Dr Who may not have the answers, but at least they make us think about the questions, and marvel at them.

Too cunning, the nightingales

Rumours of nightingales
on the heath
draw me in,
my eyes and ears wide open.

Drawing blank at dusk,
I dare the dangerous dawn
that breaks like a wound
over the grey bay –

I push apart the brambles
but the birds hide well,
their tiny camouflage
too cunning for a
shadowy figure like me.

Maybe I am too late
and they have slipped
over the border,
flown back to Africa,
singing their secrets all the way:

spies on the run,
glad to have escaped
the torture of wintry prison here,
another assignment
successfully completed.

Long ago and far away

You wouldn’t want to get on the wrong side of the Duke of Suffolk. Not the current Duke of Suffolk (there isn’t one), but the first one, William de la Pole.

An unpleasant character, he made a bit of a mess of the campaigns in France (we’re talking Hundred Years War here, not the Normandy landings), but despite being outwitted by Joan of Arc he managed to get himself in prime position back in England under the inept Henry VI, from where he made many people’s lives a misery through extortion, theft and a certain amount of killing.

He was a bully of the first order, and so were his friends. So no-one was terribly distraught when he was not only banished in 1450 but intercepted on the high seas and beheaded at Dover.  Obviously nowadays he would have got a community service order, but times have changed. I believe Bob Dylan said that.

Why do I bring these facts and prejudices to your attention? Not because I hate Suffolk generally, or Ipswich in particular. But because a lecture centering on the Duke and – more especially – his attacks on Sir John Fastolf, who had a castle at Caister (Norfolk), was able to attract some 70 or so people to the Norfolk Record Office on a wet and grey November Wednesday lunchtime.

Admittedly the lecture was free. And there was a splendid exhibition on at the NRO: The Pastons and the Pursuit of Power, also free, which I can recommend wholeheartedly, and definitely not because I’m a trustee of the Paston Heritage Society. Oh no.

It was one of a series of lunchtime lectures: the first three have all attracted similar numbers, and there is every reason to believe that the remaining five will do the same. But why on earth should we be bothered by events so long ago and far away? Or the Duke of Suffolk? Or Sir John Fastolf? Or his lawyer, John Paston?

It’s because, as human beings, we need depth. We can float along on our 21st century raft, unaware that there’s anything beneath us other than a drop or two of water, and no idea where we came from or where we’re going to. But it’s a very thin and unsatisfying life.

History is fascinating, if you have the time to look closely. It’s so rich that you can’t hope to take in more than the tiniest part of it. My brief encounter with the Paston Letters, starting only about five years ago, has opened a door which, if I went through it every day, would leave many acres unexplored if I lived till I was 100. No, it’s not all that far away, but still….

I am not trying to persuade you that depth is available only through history. Of course it’s not. But seeing a little bit more clearly where we came from must help us when we look to the future. Because we’re essentially the same people – then, now and tomorrow.

History repeats itself, you see. As the poet Steve Turner pointed out, it has to. Nobody listens.

Or do they?

Why we’re not good at education

You probably know this: “England is the only developed country producing school leavers who are worse at maths and reading than their grandparents, according to a damning report.”

Or, to put it another way, England is the only developed country where grandparents are even better at maths and reading than school leavers, according to an encouraging report.

Which just goes to show that in education, statistics are not much more use than they are anywhere else. This is because they are made of rubber and can be twisted into any shape you like.

So is there anything wrong with education in the UK? We would all like everyone to be educated perfectly, bringing out each individual’s best and setting him or her on the road to fulfilment and, if possible, a reasonable salary.

Perfection, however, is not something human beings are very good at. All sorts of human traits militate against the education we provide being ideal.

First, there is the desire to get re-elected: this results in a compulsion to measure something that is innately beyond measurement in any vote-gathering sense. The only way to do it is to pretend that is everyone is the same, which is manifestly untrue.

Then there is the desire to insist that academic achievement is better than any other kind. Again, ludicrous, just like the assumption that fast-talking extroverts are the right kind of people to put in charge of everything.

Next, the desire for an easy life. This results in our schools continuing to employ teachers who are in it for the holidays, or who couldn’t think of anything better to do with their degree. Teaching is an art, and if we can’t get rid of bad teachers, pupils will continue to suffer.

A Big Issue seller is reported as complaining that striking teachers “messed up his pitch” by leaving huge amounts of litter after a rally. Whether you think teachers should strike or not, the litter is an appalling condemnation of them. If teachers care so little for quality of life that they leave litter, what hope is there for children?

Among all these time-servers, however, are large numbers, thank goodness, of brilliant teachers who children never forget. And in charge of many schools, superb head teachers. I have been privileged to meet many of them.

Their efforts are sometimes blunted by another human trait: the desire to interfere. Amateur governors (OK, there are some good ones) and politicians who know practically nothing of education beyond their own childhood experience decide that they know better than the professionals and make their lives a misery – so much so that some leave the profession.

So much for perfection. But that is by no means all. There is much that militates against a good education from another source: the pupils themselves, and their parents. This may be summed up as the desire to do badly. Or to put it more kindly, the complete lack of a desire to do well – to learn, to discipline oneself, to be receptive.

A generation has arisen which thinks that everyone deserves the same, even if they make no attempt to earn it. The result? Lack of discipline in the classroom, lack of support from parents for the teachers, and no desire to put children in the way of learning anything.

This is a cultural problem. So few people in this country think that anything really matters. The belittling of religious certainty spills over into a lack of respect for tradition and accumulated knowledge. Those who do well in other countries have a solid centre to their lives. They believe that becoming educated is important both to them and to others.

I cannot believe that the cultural vacuum in the UK will persist indefinitely. Many of the young generation that I meet are keen to do well, and to discover what appears to be missing from the national Weltanschauung. This is encouraging, although I am sure it is not universal. Nothing, after all, is perfect. We are all human.

Meanwhile, no doubt those statistics will keep bouncing around, and I advise you to keep out of their way. They may be heavy, and you could get hurt.

South from Whitby

Outside Fylingthorpe
we start to climb
away from the sea

The bus shudders through tight corners
hunching its shoulders,
brushing the sideburn hedges,
dislodging leaves and branches,
creaking down through the gears
as if straining from ledge to ledge
by its fingertips

then hauling itself up
on to the moor
with the failing shreds of its energy

and we look back
toward the black skeleton of the abbey,
the bare bones of the day,
distant harbours

Ahead, bright evening September sun
blinds us in the smudges of the screen,
and the destination board rattles
as if uncertain

We head for the future anyway,
and the road continues to plunge and climb
unexpectedly
past woodland for sale,
yellow paths,
the heights of Ravenscar,
the depths of Boggle’s Hole

And then we slip into Scarborough,
where we alight in a cooling wind,
and you congratulate the driver
on getting us up the hill
out of the bay

Ah, he says,
I were a bit worried about the brakes,
once or twice

The magic of Mr Cohen

Through the generosity of a friend, I got my first glimpse of the O2 arena – from the inside – this month. Transformed dramatically from its original incarnation as an exhibition centre, it was transformed again for me by the presence of Leonard Cohen – poet, songwriter, singer, Canadian Jew, shepherd and lazy bastard living in a suit.

That last bit is his own self-mocking description. It is typical of his modesty and his wry sense of humour. Now in his late seventies, he would not be the first choice of a novice impresario intent on filling 20,000 seats. There is no glamour, no self-glorification, no ambient racket.

Instead there is a quiet but stunning magic with both words and music. Backed up by formidably talented musicians who he praises often on stage, Mr Cohen presents a range of inspired songs, from the widely known and much abused (by other singers) Hallelujah to sparkling gems admired by a much narrower circle.

It is typical of the man that two of his finest songs are given to his backing singers. Alexandra Leaving – a breathtaking piece of poetry – is sung by the multi-talented Sharon Robinson; and the fragile and beautiful prayer, If It Be Your Will, comes with all due delicacy from the Webb Sisters. It is a matter of personal preference which works best: I liked the latter, while my friends preferred the former; suffice to say that it takes a major performance from anyone to come anywhere near the master’s versions.

Mr Cohen’s magnetic presence shrinks the arena into an intimate setting, with the audience as friends who have dropped by, and who the singer is surprised and delighted to see. His injection of spiritual awareness into everything he writes gives a depth that is lacking in so many modern lyrics, and the musical arrangements come with matching profundity, but with lightness too.

The O2 is not perfect. The toilets, for instance, are woefully inadequate. It’s the first time I’ve ever seen such a long queue of quietly desperate men. The audience, too, is not perfect. Someone thought it was a good idea to bring a baby, and a thirsty middle-ager in sweat shirt and glasses mistook the event for a cricket match and marched regularly out and in with fresh glasses of beer, beaming round as he went.

He seemed to think he was the star. But there was no doubt who the star was, and it was great to be there, light years away from the ordinariness of what we so often mistake for reality, basking in the warmth of something truly out of this world.

Illegal parking at the hospital

Hard yellow lines form stitches beneath my car;
on the threadbare verge beyond the bonnet
drunken cones lurch forward, eager,
like a bleeding woman who wants to touch.

Red and white tape hangs like bandages
listlessly from iron spikes,
holding the crowds back.
There are no crowds.

Vehicles arrive now and again,
pause at the barrier,
which salutes, gets their attention.

Behind, the wounded buildings wait,
like patients, for some kind of operation –
a sting, perhaps, to net illegal parkers,
break bones or mess with minds.

Cameras swivel menacingly,
trying vainly to get to the heart
of the problem.

And I wait for someone to escape
down the dry earth between the trees
and say it’s all right, really,
parking here: we can go now.

Out of sight, someone dies.

Popping into the neighbours’

It’s always tempting to take a look into the neighbours’ house, especially when it’s a bit bigger than yours. So it was with some enthusiasm that I joined those popping into Houghton Hall in North-West Norfolk, to see how the Cholmondeleys furnished their rooms.

It was a bit of a special occasion, as the Cholmondeleys had borrowed a few pictures to spice the place up and called it Houghton Hall Revisited, even though I hadn’t been before. The pictures came from Russia and were returning temporarily to their original home, thus presumably making them homing pictures.

The current owner of Houghton Hall is a descendant of Britain’s first prime minister, Sir Robert Walpole, who first collected the pictures. They were acquired in the 18th century by Catherine the Great when the Walpoles ran desperately short of money – a common problem at the time, when top people pulled out all of the stops in the eternal cause of impressing each other.

To be honest, I was less impressed by the pictures – excepting the odd Rembrandt and Poussin – than I was with the ceilings. This is not something I say very often. I am quite capable of spending a whole day in a house without noticing the ceilings at all. But these were exceptional ceilings, and if you go to Houghton Hall I recommend looking up.

The walls and furnishings are impressive too – almost as impressive as the price asked in the cafe for a piece of cake and  bottle of lemonade, though I guess transporting pictures from Russia to England must be a little pricey, especially as they almost certainly came first class, or even Special Delivery.

Houghton Hall is, truth to tell, a magnificent building in a superb setting. After touring the interior, we walked in the grounds. It was raining lightly, and the sculptures shone in the sunlight. A mole started to emerge from the ground, then changed its mind. Looking back, we saw a rainbow arching over the hall.

And then we found James Turrell’s Skyspace – a magical building with a square open to the sky and benches for meditation. Now that’s something I’d like in my garden. Of course, I’d have to demolish the house.